The quest to recapture the Holy Land
In the early stages of the Crusade, these latter groups destroyed the Jewish communities in Speyer, Worms, and Mainz. There are accounts of these peasants ruthlessly slaughtering defenseless people, attacking Jews while in synagogue, and storming royal buildings to massacre the Jews.
Acts of Jewish Martyrdom Met Crusader Violence
These anti-Jewish attacks reveal an interesting trend in medieval Jewry: the willingness of the Jews to die for their faith. This act, known as kiddush ha-shem (sanctification of the Divine Name), was quite common, according to the three extant Hebrew chronicles of the First Crusade. These chronicles report Jewish parents killing their children in a manner similar to Abraham’s near sacrifice of Isaac and Jews examining knives to ensure that the killing of their brethern was done according to the laws of kashrut. In some instances, Jewish martyrs insulted their Christian attackers before being killed as a way of displaying their ultimate faith in God.
The Legacy of the First Crusade
Even though a large percentage of Rhineland Jewry was destroyed in these events, French Jewry escaped unscathed. The First Crusade did a great deal to expose how vulnerable Ashkenazic Jews were, but the status of the Jews in the eyes of royal authorities did not change. The authorities had not instigated the violence; in many instances, the authorities attempted to protect the Jews.
While the events of 1096 debilitated Rhineland Jewry, the First Crusade should not be seen as a watershed event that inevitably lead to the decline of Ashkenazic Jewry. Several Rhineland Jewish communities were destroyed, but they rapidly rebuilt in the early 12th century. Jewish economic activity flourished; moneylending in particular, increased as subsequent crusading ventures needed cash. There was certainly no decline in intellectual creativity among Ashkenazi Jews; the study of law continued, although the focus shifted from Germany to northern France.
Later Crusades Spurred Jewish Travel to Palestine
Although Crusades continued over the next 300 years, subsequent crusades did not affect the Jews in the same way. After the events in the Rhineland in 1096, the Church realized the importance of reigning in the popular armies and protecting the Jews. During the Second Crusade, the preaching of Bernard of Clairvaux, the moving spirit behind the Crusade, condemned anti-Jewish preaching and actions. However, Bernard’s rationale demonstrated that anti-Jewish sentiment was alive and well: for Bernard, the Jews were living witnesses to what happened to Jesus. Their dispersion throughout the world served as proof of their guilt and of Christian redemption.
Interestingly, the Jews of Europe were motivated by the journeys of Christians to the Holy Land, and aided by the increased maritime transportation between Palestine and Europe, to make a greater number of pilgrimages themselves. For example, “The Aliyah of Three Hundred Rabbis” occurred in 1211. This emigration of several hundred rabbis from western Europe (mostly France and England) marks the beginning of an active period of aliyah that continued through the 13th century.
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