In January 2012, Keshet’s Director of Special Projects, Gregg Drinkwater, addressed audiences at Limmud Colorado, a conference dedicated to advancing new and innovative ideas in the context of Jewish learning. Below is an excerpt of a story Gregg shared about an Orthodox rabbi who recently came out as an ally of LGBT Jews. Gregg reminds us that while loving our neighbors is more important than judging them for whom they love, it’s still a big deal to hear that articulated in the Orthodox world.
Shmuly Yanklowitz, a liberal Orthodox rabbi in Los Angeles, recently wrote a blog post in which he recounted “coming out” during an interfaith panel discussion on lesbian, gay, bisexual and transgender (LGBT) issues. During the panel, he “[came] out of the closet … as an Orthodox rabbi who is a proud ally with those of LGBT orientation,” as he put it.
Friends of mine shared and debated Rabbi Yanklowitz’s essay in emails and on Facebook. In one such Facebook discussion, friends commented how glad they were to see an Orthodox rabbi speaking publicly as an ally of the LGBT community. One friend wrote: “davening in a shul with an Orthodox rabbi like [Rabbi Shmuly] has made Orthodox Judaism possible for me.”
Others, though, asked why this was so important. A Modern Orthodox rabbi saying he’s an ally of LGBT people? No big deal. It’s 2012 and this rabbi is only one among many Modern Orthodox colleagues (and entire armies of Reform, Conservative, and Reconstructionist rabbis) known as supporters of inclusion of LGBT Jews. Some critics noted that his panel discussion and subsequent blog post took place in Los Angeles – not a place known as a hotbed of anti-gay sentiment. Where were the rabbis speaking out as LGBT allies in Monsey, one friend asked? Other critics noted that Rabbi Yanklowitz’s short essay didn’t tackle the
halakha
of homosexuality, or offer specifics about what being an ally meant to him.
The most striking comment came from a friend-of-a-friend who dismissed Rabbi Yanklowitz’s statement because, he argued, it’s already the case that anti-LGBT behavior is no longer tolerated in Modern Orthodox communities. And, he continued, most Modern Orthodox Jews today believe that Leviticus 19:18 trumps Leviticus 18:22.
Leviticus 18:22 famously forbids a man from “lying with a man as with a woman,” while 19:18 instructs each one of us to “love thy neighbor as thyself.” In his comments on Rabbi Yanklowitz’s blog post, this friend-of-a-friend seemed to be suggesting not only that “love your neighbor as yourself” is, as Rashi has noted, citing Rabbi Akiva, the “great principle of the Torah.” But he was also arguing that in today’s Modern Orthodox communities, it is understood that it is not our place to judge our LGBT brothers and sisters, and that we ought to show LGBT Jews the empathy and support we ourselves would expect in the face of our own struggles and challenges with Torah and halakha, whatever they may be.
As an advocate for inclusive communities, I have personally engaged with Jewish communities around LGBT issues all over the world. I’m not sure that I can agree with this well-meaning friend-of-a-friend’s expansive suggestion that we’ve moved beyond Leviticus 18:22. I hear regularly from Jews worldwide who are eagerly seeking the support of people like Rabbi Yanklowitz. LGBT Jews regularly share stories with Keshet of demeaning, hurtful, homophobic and transphobic comments from their rabbinic and communal leaders. Too many Orthodox rabbis still do give voice to anti-gay rhetoric, sometimes actively maligning LGBT people – more often passively refusing to speak out when hateful sentiments are shared in Jewish communities or the wider world. Too few members of Orthodox communities see or hear from community leaders like Rabbi Yanklowitz.
It is still noteworthy for an Orthodox rabbi to publicly and in print “come out” as an ally. Very few Orthodox rabbis have done so. Many Orthodox rabbis (and many more non-rabbinic Orthodox leaders) speak privately to LGBT folks as allies, or make statements in workshops or conference sessions, or are known in LGBT circles to be allies. But public statements that are “on the record” are indeed rare.
This published statement from Rabbi Yanklowitz might be seen by a struggling gay or transgender Orthodox teen, or a closeted Jewish adult, or the fearful parent of a lesbian daughter, and it might give them hope or comfort. Private conversations and “in-crowd” knowledge about who is and who isn’t an ally are great but they aren’t visible to the vast majority of LGBT Jews, their families and their friends – people who need the guidance, support and affirmation.
As much as we aspire to live in a world in which Leviticus 19:18 guides our every thought and every action, we aren’t there yet. Until then, yasher koach to Rabbi Yanklowitz!
Torah
Pronunced: TORE-uh, Origin: Hebrew, the Five Books of Moses.
