Easter and Passover
Both celebrate spring and hope, though there are major differences between them also.
In short, Easter and Passover were destined to coincide time and again.
History & Hope
Second, in both festivals nature and history converge with a resounding message of hope. The renewal of nature that comes with spring amplifies the promise of redemption embedded in the historical events being commemorated. To each faith community, God's presence manifests itself in two keys, in nature and through history.
Yet, in both, the preferred medium is history, a legacy of the biblical shift to monotheism. Judaism and Christianity rest firmly on the foundation stories recounted ritually in their respective spring festivals. In Egypt, the family of Jacob had morphed into a nation welded together by the bitter experience of oppression.
Redemption by God imbued them with the national mission to create a body politic of a nobler order. Though their descendants failed, the body of religious literature which recorded their efforts and voiced their ideals would challenge humanity even as it would comfort them in their long exile. To recall the exodus in dark times nurtured the yearning for a future restoration, which is why Passover ends with the reciting of a haftarah [prophetic reading] that bristles with this-worldly messianism (Isaiah 10:32-12:6).
If Passover is largely about Egypt, Easter is largely about Passover. Its historical setting is Jerusalem at Passover, the Last Supper could well have been an embryonic seder, and Jesus is fated to become the paschal lamb. Indeed, the new Catechism of the Catholic Church calls Easter "The Christian Passover" (no. 1170) and speaks of the "Paschal mystery of Christ's cross" (no. 57).
The good news is that the death of one has the capacity to save many. The resurrection of Jesus is the ultimate affirmation of life or in the words of the Byzantine liturgy:
"Christ is risen from the dead!
Dying, he conquered death;
To the dead, he has given life" (no. 638).
Finally, because the message of both festivals is so central to the belief system of each faith community, it interlaces the liturgy year round. In the Haggadah we read that Rabbi Elazar ben Azariah was already advanced in years before he fathomed that the exodus from Egypt should be recalled by every Jew twice daily, in the evening as well as in the morning. That is the reason for the addition at the third paragraph of the Shema [a prayer said twice daily] in which this bedrock fact is affirmed. God's compassion obliges us to sanctify our lives.
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