Judaism on Cremation
An evaluation of the arguments for and against.
Reprinted from The Jewish Religion: A Companion, published by Oxford University Press.
While cremation was known in the ancient world, the universal Jewish practice until the late 19th century when cremation became popular was to bury the dead in the ground or in mausoleums. In modern times, Reform Judaism has little objection to cremation, although it normally favors burial. Orthodox and, to a very large extent, Conservative Judaism frown severely on cremation. Orthodox Rabbis have been especially virulent in their opposition to the practice.
The following are the objections to cremation, some more convincing than others:
An Urn for storing ashes
1. Cremation was a pagan practice in ancient times and is consequently associated with the idolatrous beliefs against which Judaism set its face. Even an otherwise innocent practice can become tainted by association.
2. The Talmud (Sanhedrin 46b), after a lengthy discussion, comes to the conclusion that it is a religious obligation to bury the dead and when cremation takes place this obligation has not been fulfilled.
3. The Talmud (Hullin 11b) states that it is forbidden to mutilate a corpse. When a dead body is buried, decomposition takes place as a natural process, whereas in cremation the human remains are intentionally destroyed. A comparison is made with a Scroll of the Torah, a Sefer Torah. Even when this is no longer usable, because the letters have faded, it is reverentially buried in the soil rather than destroyed directly.
The analogy is far from exact since the Scroll is a sacred object. Nevertheless, the point of the analogy is that there should be reverential disposal of what was once a human being, created in God's image, who carried out the precepts of the Torah while he was alive.