How the Bar/Bat Mitzvah Child Participates in the
Service
The defining
moment of the ceremony is the child's first aliyah,
but children may also play additional roles in the service.
By Michele Alperin
The bar/bat mitzvah child's role in the service varies
according to the abilities of the child and the expectations of both the
synagogue and the movement to which it belongs. Because the bar/bat mitzvah
ceremony is late in origin, the only real "requirement" is for the
child to be called up to the Torah. In more traditional environments, bar
mitzvah also marks the time when the young man begins to wear tefillin, or phylacteries, at the daily
service.
What Are the Possibilities?
A number of potential roles have evolved for the child
during a typical bar/bat mitzvah ceremony.
Aliyah (the blessing
over the Torah): The child is called up for the first time to recite the
blessings before and after the Torah reading. This aliyah actualizes the
child's new responsibilities in the Jewish community. Girls in some communities
celebrate their bat mitzvah at the Shabbat evening service and therefore do not
have an aliyah. Traditionalist communities do not call women to the Torah for aliyot (the plural of aliyah). However,
even in some very traditional settings, a girl may have an aliyah, although with modified blessings, in the context
of an all-women's prayer group.
Reading from the
Torah: The child may chant all or part of the weekly Torah reading, which
is divided into seven portions. Although it is traditional for the bar/bat
mitzvah to read the final portion, called the maftir (which usually is a repetition of several verses from the
seventh portion), children may read more, up to and including the entire Torah
portion.
Chanting the haftarah: The child usually chants
the haftarah, the weekly prophetic portion, which is associated thematically
with the Torah portion. The child also chants the blessings that precede and
follow the haftarah reading.
Leading the service:
The child may lead one or more parts of the service. On Shabbat mornings, these
would include Psuke d'zimre, the psalms
and readings that precede the morning service; Shacharit, the morning service; the Torah service; and Musaf, the additional service. At a
Shabbat afternoon bar/bat mitzvah, the child may lead the Mincha (afternoon) and Maariv
(evening) services, as well as the havdalah
ceremony, which marks the separation between the Sabbath and the weekday.
Delivering a drasha (speech) or d'var Torah (word of Torah): The child often delivers a talk
that delves into themes of the Torah portion or the haftarah. Often the child
explains why these themes are important in his or her own life. The talks vary
in depth according to the child's level of scholarship and the synagogue's
tradition. The subject matter may also be more wide ranging. In traditional
settings, the talk may demonstrate the child's Talmudic expertise. In liberal
settings, the talk may describe a student's bar/bat mitzvah tzedakah, or social action, project.
Reciting a prayer: A
child may offer his or her own prayer or recite a traditional one.
Saying the bar/bat
mitzvah "pledge": In liberal communities, students sometimes
recite a pledge to continue their Jewish education.
Leading hamotzi and kiddush: A child may lead the blessings over the bread and wine
immediately following the service.
Other Issues
Although the haftarah is traditionally chanted only at the
Shabbat morning service, a girl who observes her bat mitzvah on a Friday night
will often chant it then. In more traditional environments, the bar mitzvah may
be held on a weekday morning to give the child the opportunity to put on tefillin, or phylacteries, for the first
time.
For a bat mitzvah in a traditional environment, the girl
usually will have no role in the actual congregational service, but may speak
to the congregation after the service is over. In a women's prayer service, she
may perform most of the roles listed above.
Michele Alperin is a
freelance writer in Princeton, New Jersey, and served as editor of the Bar/Bat
Mitzvah section of MyJewishLearning.com. She has master's degree in Jewish
education from the Jewish Theological Seminary.