Music and Jewish Prayer

Music in Jewish worship can be high art or popular song, by solo expression or with group participation.

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Reprinted with permission from Entering Jewish Prayer (Schocken Books).

Music and ritual have been united since the most ancient times. Even storytelling was accompanied by music. The bards were musicians as well as tellers of tales. Certainly the psalms were songs as well as poems, as the headings of many of them indicate. The religions that sprang from Judaism have all used music and chant as part of the experience of worship, and there is every reason to assume that this was influenced by the practice of the parent religion. Over the centuries, music that accompanies worship has been developed into a high art.

The Talmud teaches that "If one reads [Scripture] without chant or studies [Mishnah] without melody, of him is it written, 'I gave them laws that were not good' (Ezekiel 20:25)."  Melody adds not only to the beauty but even to the quality of the words. To this day, learning in traditional yeshivot is done to the accompaniment of a kind of singsong melody. The Torah is not read during the synagogue service; it is sung.

Cantillation of Biblical Texts

The chanting of the Torah follows notations which were applied by the classical tenth-century Masoretes (those who carefully preserved the text of the Torah). Each sign (trop--actually from a Greek word, tropos, meaning "manner") indicates a musical phrase. There are various melodies for this chanting, differing among the ethnic groups that make up the Jewish people, but there are similarities between them, and all of them help to clarify the way in which the Hebrew words are to be put together. They indicate where a phrase begins or ends, and actually aid in interpreting the meaning of the text.

These same signs are applied to all the books of the Bible, but they have different musical values depending on which book is being chanted: the Torah, the Prophets, or different books of the Writings. One must learn to read not only a particular sign but to know how it is sung when found in different texts.

Since there was music in the Temple (the choir of Levites who sang the appropriate psalms accompanied by musical instruments), it is likely that this practice would have been taken over when psalms and other prayers came to be recited in synagogues.

Nusah: Musical Modes for Prayer

In regard to prayer itself, there are no musical notations in the printed Siddur, but there is a musical tradition called nusah which has been transmitted from generation to generation. Nusah refers to the musical motifs that are utilized in various combinations when chanting the prayers. The nusah sets a pattern for a particular service, much as a leitmotif does for a character in an opera.

These musical modes differentiate between one service and another. Weekday nusah has one set of tones, the Sabbath another, the holidays yet another, and the High Holy Days a completely different one. There is one tune for the Sabbath day and another for the conclusion of the Sabbath. These tunes reflect the mood of the time. We begin the Sabbath, for example, with exaltation and joy. We conclude with nostalgia and the sadness of parting. The melody creates the mood and reflects the appropriate feeling that should accompany the words. Here too the musical traditions differ from one ethnic division of Judaism to another and reflect the music of the place where each group lived.

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Rabbi Dr. Reuven Hammer

Rabbi Dr. Reuven Hammer is a former President of the International Rabbinical Assembly, he is one of the founders of the Masorti Movement in Israel and is currently Head of the Masorti Beth Din in Israel.