Five books of story, law, and poetry.
For Jews, the concept of "Torah" is much broader than the books themselves, the delimited concept of the Torah. "Torah" can refer to all of traditional Jewish learning, but "the Torah" usually refers to the Torah she'bi'ktav, the written Torah, also known as the Humash (the five volumes or Pentateuch, sometimes referred to as the Five Books of Moses). Readings from the Torah, which are divided into 54 weekly portions (parshiyot), have always been the centerpiece of the Sabbath morning service, and as such, its stories, laws, and poetry stand at the center of Jewish culture.
The Torah retells God's creation of the world, the selection and growth of the family of Abraham and Sarah in relationship to God in the land of Canaan, the exile and redemption from Egypt of that "family-become-nation" known as Israel, and their travels through the desert until they return to the land of Canaan. Along the way, Israel enters into a covenanted relationship with God, and God reveals many of the rules for governing a just society and for establishing appropriate worship.
Traditionally, the Torah has been seen either as a document that was entirely revealed to Moses by God on Mount Sinai (along with the whole of the Oral Torah, i.e. the Mishnah and other works of Rabbinic literature which build upon the written Torah) or that Moses completed the Torah during the trek through the wilderness (including what was revealed on Mount Sinai). Historians and literary critics, noting historical inaccuracies and duplications that indicate a composite text have suggested that the Torah includes sources from the period of King David and King Solomon (around 1000 BCE), from the seventh century BCE during the reign of King Josiah, and from the sixth century BCE during the Babylonian exile.
In the works of the prophets, and in many of the writings, narrative elements from the Torah like the exodus from Egypt are re-used to make new points. Laws from the Torah like the specifics of Sabbath law prohibitions are also commented upon and expand their scope in later works. Another set of connections between the Torah and the Prophets is indicated by the weekly Prophetic portions (haftarot), which are paired with each of the 54 weekly Torah portions (Parshat haShavua).
The English names for each of the Torah's five book are actually Greek, and like the Rabbinic names for the books, they are descriptive of the contents. The common names for the books come from a significant word in the beginning verses of the book. The following are the names of the five books and a brief summary of each:
Bereishit ("In the Beginning") / Genesis ("Origins") tells the story of creation, Noah and the flood, and the selection of Abraham and Sarah and their family as the bearers of God's covenant. Stories of sibling conflict and the long narratives of Jacob and his favorite son Joseph conclude with the family dwelling in Egypt.
Shemot ("names") / Exodus ("The Road Out") tells of how the family of Jacob grew and then was enslaved in Egypt. The baby Moses, born of Israelites but adopted by Pharaoh, becomes God’s prophet who, after bringing 10 plagues down upon Egypt, leads the Israelites through the Red Sea to freedom and to the revelation at Mt. Sinai. The story of the Israelites worshipping the golden calf, which follows soon after the revelation at Mt. Sinai, is almost obscured by lengthy materials on the building of a sanctuary in the wilderness.
Vayikra ("And God Called") / Leviticus ("Laws of the Levites”) deals mostly with laws of Israelite sacrificial worship. Related rules include the basis for Jewish dietary laws (kashrut) and issues of purity and impurity. The holiness code, which describes a sanctified communal life, is a highlight of the book.
Bamidbar ("In the Wilderness") / Numbers ("The Census") begins with a census of the Israelites and the tribe of Levi. A group of Israelites spy out the land of Canaan; their discouraging report sends them back into the desert for an additional 38 years, during which the Israelites continue to behave badly, rebelling against the authority of Moses and his brother Aaron, and having illicit relations with Moabite women.
Devarim ("Words") / Deuteronomy ("Second Law") is Moses' final message to the people of Israel before they cross over the Jordan River into Israel. Moses reminds the people of how God has redeemed the people from Egypt and of the details of the covenant between Israel and God. In stark language, Moses describes the rewards for observance of the laws of the covenant and the punishment for disobedience. Finally, Moses passes along his authority to Joshua who will lead the people into the land.
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