Moses as Abandoned Hero

Although many ancient abandoned hero stories survive, the biblical example of the story Moses has some clear points of departure.

Print this page Print this page

The following article is reprinted from The JPS Torah Commentary: Exodus, with the permission of the Jewish Publication Society.

The story of the baby Moses placed in a basket and abandoned to the River Nile has attracted the attention of scholars, especially folklorists, because it appears to conform to a widespread motif that is characteristic of tales about the birth of heroes.

A well-known example is the nativity of Oedipus in Greek mythology. Laius, his father, had received an unfavorable oracle from Apollo; therefore, when a son was born to him, he handed him over to a shepherd to be exposed on Mount Cithaeron. Disregarding instructions, the shepherd entrusted Oedipus to another shepherd, who, in turn, gave him to Polybus, King of Corinth. The monarch and his wife reared Oedipus as though he were their own son.

Another example of the same genre is the story of the birth of Heracles (Hercules). He was abandoned by his mother Alcmene but was found by Athena, who handed him over to Hera. She, unaware of the baby's parentage, gave him to his own mother.

mosesA third instance from classical literature is the famous talc of Romulus and Remus, the mythical founders of the city of Rome. The twins were born to Rhea Sylvia, a princess and Vestal Virgin, who had been violated by Mars. Amulius, younger brother of her father Numitor, deposed the king and ordered the infants to be thrown into the River Tiber. However, the chest in which they were placed washed ashore; the twins were found and suckled by a she-wolf until their discovery by Faustulus, the royal herdsman. He and his wife brought up Romulus and Remus as their own sons.

Two Near Eastern Abandoned Heroes

The identical motif occurs in the biographies of two Near Eastern heroes.One concerns the birth legend of Sargon of Akkad, the great empire builder of Mesopotamia. Purporting to be autobiographical, the cuneiform text claims that he was the love child of a high priestess of noble descent, the father being unknown. Disclosure of his mother's indiscretion would have entailed the loss of her office, for which childlessness was an indis­pensable precondition.

Accordingly, Sargon's mother placed him in a basket of reeds, which she caulked with bitumen, and abandoned him to the River Euphrates. Carried downstream, the infant was discovered and saved by Akki the water drawer, who adopted him. Later in life, Sargon was favored by the goddess Ishtar and seized the throne of Akkad, which he held for 55 years.

The other Near Eastern example of this popular theme pertains to Cyrus, son of Cambyses, founder of the Achaemenid Persian Empire. His grandfather Astyages, king of the Medes, experienced two dreams that were interpreted to mean that his newly born grandson Cyrus would one day usurp his throne. He therefore ordered his trusted servant Harpagus to murder the infant.

Did you like this article?  MyJewishLearning is a not-for-profit organization.

Please consider making a donation today.

Nahum Sarna

Nahum M. Sarna was Dora Golding Professor Emeritus in the Department of Near Eastern and Judaic Studies at Brandeis University and the Gimbelstob Eminent Scholar and Professor of Judaica at Florida Atlantic University.