The Stubborn & Rebellious Son
How often do we punish individuals before addressing the ills of our social structures?
Provided by American Jewish World Service, pursuing global justice through grassroots change.
A criminal is surrounded by aring of townspeople in the town square and under the orders of the court, he is executed: death by stoning. To be sure, any execution is an upsetting scene, but this particular episode in Parashat Ki Tetze stands out for its deeply troubling nature: the criminal charges are gluttony, drunkenness, andobstinacy. And the criminal is a child (Deut. 21:18).
At first glance, these infractions hardly seem to be on par with capital offenses elsewhere in the Bible: false prophesy (Deut. 13:11), murder (Lev. 24:17), adultery (Lev. 20:10), or kidnapping (Deut. 24:7). These crimes are extremely violent and dangerous. By contrast, the child in this caseseems in need of radical intervention, not execution.
The Rebellious Son
The Talmud in Tractate Sanhedrin sees in this young man, who they call the "stubborn and rebellious son," something much more insidious. Though he began stealing from his parents to fuel his appetites, it predicts that "in the end, he will squander his father's prosperity," and accomplishing this, will "take his stand at the crossroads and rob people (Rashi 20:18, citing Sanhedrin 72a)."
What began as familial disappointment will turn into disaster for the family and the innocent people in the village around him. In this sense, though the Rabbis go on to limit the hypothetical applicability of this case until it becomes an impossibility--no real child could ever be stoned for these offenses--they affirm its eternal place in the books for us to learn a lesson:
What goes untreated becomes malignant.
Who Were His Parents?
A deeper reading of the "stubborn and rebellious son" traces his malevolent root seven further back, before his behavior spiraled out of hand, before he was even born. The stubborn and rebellious child is the third legal case of the parashah.The Talmud suggests that the two preceding cases, which may at first seem unrelated, can be read with this third case as a single, sequential narrative (Sanhedrin 107a). By reading them together, we can trace the root of the antisocial behavior to the actions of the child's father.
In the first case, an Israelite soldier sees an attractive woman among his foreign captives. If the man wants to marry her, he may do so after shearing her hair and watching her grieve in his home for a month. The next case describes a man with two sons, the older being of a hated wife and the younger of a beloved wife. The Torah prohibits the father from saving the prime inheritance for the beloved younger son.