If I ever had a rabbi, Ruth Calderon would be her. I only ever saw Calderon once, on Youtube, as she delivered her maiden speech to the Knesset. She knows Talmud, she’s got the right values, and she’s a mesmerizing sermonizer. The perfect rabbi sans rabbinic narcissism.
I was booked into the JOFA conference anyway because I was speaking on a panel, but when I heard Ruth was coming I resolved not to miss the plenary (my kids – bless them – delayed me at the last conference). My co-panelists queried why I belonged at JOFA. I don’t go to an Orthodox shul, my closest friends and family have exited observance, and I’m sometimes gabbai of my trad-egal minyan, Segulah.
My co-panelists were making me defend my attendance (as if anyone should need a defense for being a JOFA-nik!), and I responded: I am a gabbai at Segulah in a sheitel, I am the first woman to testify before Congress in that wig, I eat only apples and (bad) chocolate out of the house, and I don’t accept honors at the minyan at which I call others up to do so. You see, a (male) rabbi gave me an anti-partnership-minyan psak and I keep to it.
As a feminist spiritual seeker, JOFA seemed a place I might feel a bit at home.
Well, it was more than a bit. For Ruth Calderon, I stood twice – when she came up to the podium and when she went down. Her words were breathtaking and she has lost none of her modesty with all the adulation.
My mind spun with Maharat Rachel Kohl Finegold’s description of the Shabbat babysitter who comes to watch her brood while she and her spouse both daven with the community. I thought back a generation to when I was both breadwinner and rebbetzin. I stayed home on Shabbat nursing my babies because there was no eruv and the babysitter was hired to cover for my actual job.
As a result of the JOFA Conference, I now attend the only minhah minyan I know of in DC, at the Agudah no less, because of Leah Sarna’s speech at the opening plenary.
The vibe at the JOFA Conference was palpable, full of young people and their mothers and grandmothers. The young ones: we raised them but they raise us higher. They didn’t let us get away with last season’s false platitudes. They’re not out of the closet: they were never in it.
At lunch I invited a lone eater to join my daughter and me and she turned out to be a “mom in a sheitel in finance” like me; after meeting her I had another professional reunion I wished hadn’t taken twenty years to happen.
I sat on the floor for some conference panels because they were so packed, watched a movie about infertility and cried, and I spoke at my own panel and made others cry, but mostly laugh.
I wish the JOFA conference was longer and more often. Even if others question my credentials, I can proudly say “ich bin ein JOFA-nik!”
daven
Pronounced: DAH-vun, Origin: Yiddish, to pray, following the Jewish liturgy.
minyan
Pronounced: MIN-yun, meen-YAHN, Origin: Hebrew, quorum of 10 adult Jews (traditionally Jewish men) necessary for reciting many prayers.
Shabbat
Pronounced: shuh-BAHT or shah-BAHT, Origin: Hebrew, the Sabbath, from sundown Friday to sundown Saturday.
sheitel
Pronounced: SHAY-tull or SHY-tull, Alternate Spellings: Sheytel, Shaitel, Origin: Yiddish, a wig worn by Orthodox women to cover their hair.