The Whipping Man
, by playwright Matthew Lopez, depicts an amazing historical convergence: the Civil War’s end, this nation’s long path of freedom and equality’s beginning, as well as the observance of Passover. And resting behind the curtain of promise for the things to come are the shackles of the past for the three characters of Lopez’s play: Caleb, the Jewish Confederate soldier returning home, and Simon and John, two newly-freed-men, once owned by Caleb’s family and still living in the family home.
The actors portraying these three men were at my seder experience last week, along with their director, Francine Thomas Reynolds, and two additional crew members. Francine had reached out to me and other members of the Jewish community of Jackson when New Stage Theatre announced that they would be presenting the play to the community. She was aware of the sensitivity of the play’s subject and wished to not only approach it with care but also to use it as an opportunity to engage in transformative conversations.
Some of those conversations started around our seder table at New Stage Theatre, as we interrupted the story of the Israelite’s freedom from Egypt to point out how the themes present back then were also present in the aftermath of the Civil War (depicted in the play), and – frankly – are still present with us today. These conversations, however, left us asking questions: “Who are our Pharaohs today? Who or what is holding us back from realizing our better selves? And, who is our Moses? Do we need a Moses?
These questions are some of the ones raised in this moving and thought-provoking play The Whipping Man. If you are in the Jackson area between now and March 9, I highly recommend that you come to partake of this unique, dramatic Passover experience. Certainly, you’ll leave inspired to address the challenges and answer the fundamental questions of our time!
“The Whipping Man” runs through this weekend. For more information about getting tickets, go to: www.newstagetheatre.com.
seder
Pronounced: SAY-der, Origin: Hebrew, literally “order”; usually used to describe the ceremonial meal and telling of the Passover story on the first two nights of Passover. (In Israel, Jews have a seder only on the first night of Passover.)