“Is she converting?”
“Clearly, she is not from around here, I wonder if she is even Jewish.”
“She must be someone’s nanny…”
These were not just the petty thoughts of those who saw me with my mother, but also at times the actual words spoken. Did these people aim to offend and to distance us? I pray not, but somehow and sometimes, the natural tendency of those who experience something foreign is to immediately cause distance for the sake retaining his/her individual comfort.
While our synagogue, school, corporate and communal settings include the value of diversity as a central tenet in their mission statements, it is all but natural to grow suspicious of the stranger and to create a distance, a separateness, and the “not me, not my problem,” mentality. Our mixed race family never asked to be objectified, and turned into a lifeless color scheme of browns and whites. All we wanted, and still want like others like us, is to dwell among our tribe(s) with respect, validity and with a communal concern for our well-being.
We see in this week’s Torah portion that Avram (later Avraham) recognized the need to distance himself from his nephew Lot, while making sure that he would remain a relevant presence; that a song of many notes not only can, but should exist in harmony. From the pathway of soulless objectivity to the recognition of pulsing subjectivity; from “someone else will welcome them,” to “I will welcome them!:”
“And Avram said… ‘Please let there be no fighting between me and you and between your shepherds and my shepherds, for we are men who are brothers. Is not the whole land before us, please separate from me, if you go left, I will go right, if you go right I will go left (13:8).’
Yes. Indeed, there are times when we must turn away from the other. When being around opposition
does
threaten our comforts and existence. For when that situation presents itself, it is in our very best interest to curl our backs; to skirt all potential communication and to distance ourselves…
But when? and how?! How do I harmoniously keep inclusion as a central value in my life, while also recognizing the need for boundaries? Should I debase the humanistic qualities of the other, like the Pharoah of Egypt, and the Haman and Hitler of yesteryear? No! Rabbi Yaakov Ben Asher (Cologne, 13th century) taught that allowing for borders and boundaries to exist is the recipe needed for containing and creating Shalom, it is what builds us up, not breaks us down.
Rabbi Shlomo Yitzchaki (Troyes, 11th century) suggests, that the meaning of Avraham’s statement “please separate from me” is not to convey that there shall be an eternal severance between the two, but rather “where your dwell, I will not distance myself from you, and I will stand by you as protector and a helper.” That although we must remain separate, I will never objectify you, I will keep you close to me.
As we open our eyes to the other, let us remember that like Avram, it is OK to create borders with she who is different than you, but only, only when it does not objectify them. Only when who they are is so important to who you are. Where their border is your border; where their needs are your needs. Then it will be, that our hearts will soar and join, in the call for diversity.
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Torah
Pronunced: TORE-uh, Origin: Hebrew, the Five Books of Moses.
Yaakov
Pronounced: YAH-kove or YAH-ah-kove, Origin: Hebrew, Jacob, one of the Torah’s three patriarchs.
