Several years ago I went to visit one of my daughters in Israel. She was attending a summer program and had one Shabbat free in Jerusalem. Friday afternoon several families took their daughters to Ben Yehuda Street (it is an outdoor mall in the heart of the city) to prepare for Shabbat.
As a group we were beset by beggars asking for money. Some would give a few “shek” (worth about 25 cents) or like me, they would turn away. One young American male, dressed all in white (he was a Bratslaver Chasid), persisted. I finally asked him, “Why are you asking for money?” He answered, “I have nothing to eat for Shabbat.”
Immediately that changed the entire dynamic. According to Jewish law, when a person specifically asks for food, their needs must be met. I told him I would not give him money but would buy him his three meals for Shabbat. He left, to return ten minutes later with his roommate. To the consternation of the other families and the utter surprise of these two boys, I took them to the nearest “take out place” and bought them three meals for Shabbat.
When they were about to leave, laden with their food (and beer), one asked me why I spent so much money on them. I told him that since he had asked for food I was not allowed to refuse. He had never heard of that law, and asked me to educate him.
I replied, “I am a Conservative Rabbi, I know that you will not accept Jewish law from me.”
He answered, “But you know about the laws of Tzedakah (Charity).”
I smiled and said, “Now I know the Mashiach (Messiah) is near. When a Bratslaver Chasid asks a Conservative Rabbi to teach him Torah, the Mashiach must indeed be coming.” Perhaps for his own reasons, he heartily agreed.
Our tradition downplays the importance of intention in favor of action. You are , and you are judged by what you do, not what you intend to do. There are exceptions to this rule, one of them is Tzedakah. At first glance Tzedakah seems simple: someone gives money to someone else. However, Tzedakah is not only what you give, but how you give it as well.
There are many issues in our world today. There are many causes that grab and hold our attention. There are also myriads of hungry people all around us. They should not be forgotten.
Shabbat
Pronounced: shuh-BAHT or shah-BAHT, Origin: Hebrew, the Sabbath, from sundown Friday to sundown Saturday.
Yehuda
Pronounced: yuh-HOO-dah or yuh-hoo-DAH (oo as in boot), Origin: Hebrew, Judah, one of Joseph’s brothers in the Torah.