As we get ready for Rosh HaShanah, we get ready to hear the blasts of the Shofar associated with the Jewish New Year. In comparison, I think about the ruckus I hear every time I go visit a Jewish summer camp. Both are loud and disruptive. But while the sound of camp always fills my heart with joy, the shofar often evokes a negative feeling. It is something my 9-year-old son would call “judgative.” Yes these are the days of Judgment, but why do I need to feel so judged? What is the meaning of all of this noise on the Jewish New Year?
For some of us, the sound of the Shofar might be a new thing and a strange sound. For others it may remind them of growing up and hearing it at synagogue. And for yet others it might remind them of the way they aspire to live their lives. Some people might hear the walls of Jericho tumbling or the coronation of the King while for the people sitting next to them, it might be a blast to the past hearkening back to the ram at the binding of Isaac when Isaac was almost killed by his father Abraham. For some it might be the sound of Sisra’s mother at seeing the death of her child. And yet for others, it might just be disruption and an annoyance. I imagine the Shofar blast is supposed to evoke a combination of all of these feelings and more.
The sound of the Shofar makes me stop and ask myself am I fully realizing my potential. Am I in a groove or in a rut? It is less about being judged and more about comforting the uncomfortable and discomforting the comfortable. Rabbi Israel Salanter, the founder of the Mussar Movement, commented that the loudest sound in the universe was the breaking of a bad habit. Are creatures of habit or are we living with intention? If we listen closely to the sound of the Shofar this year we might figure out if we are indeed (and in deed) the best people we can be. Similarly, Jewish camp is a place in which we get to try on new persona and practice new habits. Maybe the ruckus of camp and the sound of the Shofar are not so different. In both we might hear the call to realize our inner Mensch.
Becoming a better person is not just about breaking bad habits; it is also about doing the hard work of making good habits. For more on answering the call of that inner Mensch check out Let it Ripple’s The Making of a Mensch on September 18 –Character Day 2015. The film, directed by Tiffany Shlain, and accompanying resources takes a look at character through the lens of these ancient Jewish teachings. Over 5,000 screenings are scheduled globally in schools, synagogues, JCCs, nonprofits, Jewish camps, and other community organizations. After the 10-minute film, engage with a range of learning materials designed to spur conversation and reflection. What better time to dive into questions around morals, personal growth, and character development? Gmar Chatima Tova– May we all have a sweet New Year. Who does not like the sound of that?
Mussar
Pronounced: MOOS-ur (oo as in book), Origin: Hebrew,19th-century Lithuanian movement that sought to promote greater inwardness, religious piety, and ethical conduct among traditionally minded Jews.
shofar
Pronounced: sho-FAR or SHO-far, Origin: Hebrew, a ram’s horn that is sounded during the month of Elul, on Rosh Hashanah, and on Yom Kippur. It is mentioned numerous times in the Bible, in reference to its ceremonial use in the Temple and to its function as a signal-horn of war.
