Study

A poem by Judah Halevi.

Early rabbinic literature does not devote much attention to the uniqueness of the Land of Israel.

In "escstatic" mysticism, the Land of Israel is a metaphor for the human body.

Medieval kabbalah offers various approaches to the Land of Israel.

With God's promise of the Land to the Israelites came responsibilities and consequences.

In viewing Judaism as a religion and not a nation, Reform Judaism saw the early Zionist movement as a threat.

In the book of Genesis, the patriarchs gained possession but not control of the Land of Israel.

In 13th-century mysticism, two streams of thought emerged regarding the Land of Israel.

Rambam believed the Land of Israel does not have objective importance.

He believed the Land of Israel is necessary for living a complete Jewish life.

Rashi's very first comment on the Torah focuses on the Jewish claim to the Land of Israel.

While most ultra-Orthodox Jews oppose Zionism in some way, groups like Neturei Karta and the Satmar Hasidim do not recognize the modern State of Israel.